Adam Kirsch— Several years ago, I moderated a discussion between two novelists at the Museum of Jewish Heritage in Manhattan. The setting seemed appropriate, since these were Jewish writers who wrote about Jewish characters and themes. But when I asked them if they considered themselves Jewish novelists, both answered emphatically
Jonathan D. Sarna— New Amsterdam, part of the remote Dutch colony of New Netherland in present-day New York State, was among the New World’s most diverse and pluralistic towns. A French Jesuit missionary in 1643 reported that “eighteen different languages” were spoken by local inhabitants of different sects or nations.
Joshua Teplitsky— In January of 2019, Netflix launched a new television program for audiences who had enjoyed previous “home improvement” style shows about living more efficiently with greater style and less clutter called “Tidying up with Marie Kondo.” The show’s primary goal was to help people get rid of unnecessary
John Kampen— Matthew is usually regarded as the “most Jewish gospel” since it bears evidence of more direct and more informed interaction with texts, concepts, and institutions usually identified with Jewish life at the conclusion of the first century CE. While the noted connections have not always been well-informed by
Kathleen M. Sands— Recently, the Supreme Court decided about the forty foot “Peace Cross” that’s stood for nearly a century in Bladensburg, Maryland. For the American Legion, the Cross memorializes the dead of World War I; for American Humanists, it broadcasts an unconstitutional government preference for a particular religion.
Beth Barton Schweiger— The power of literacy’s hold on the modern imagination cannot easily be measured. One way to begin to comprehend it is to pose a question: who is against it? From local school boards to Capitol Hill to the United Nations General Assembly, the consensus that literacy empowers
Nicholas Wolterstorff— Recently I dipped once again into Charles Taylor’s massive A Secular Age, and one of the themes he develops there led me to reflect on the implications of that theme for the place of religion in the university—by which I do not mean the place of the study
Tracy Daugherty— “At some deep level, poetry and physics are similar endeavors,” writes Mark A. Peterson, a mathematician and science historian. Both the poet and the scientist use the tools of their craft—words, numbers—to discover core truths about the nature and shape of the universe and humanity’s place in it.
David G. Roskies— Writing, we are told, is a form of resistance. The act of writing is an assertion of one’s selfhood, one’s right to live, think and feel in the face of all that negates it. But writing can just as easily be an escape from reality, an exercise