David Bentley Hart— There is, it seems, a very strict etiquette of hell. I don’t mean the manners and mores proper to the establishment itself; I expect those are pretty dreadful, if you’re the fastidious sort. Rather, I mean a set of unwritten rules one is supposed to observe when
Anthony Aveni— Trained as an astronomer but now spending most of my time writing about skywatchers in indigenous cultures, I’ve come to think that individuals trained in science tend to pay too little attention to stories of creation other than their own “Big Bang.” They generally regard stories from other
Agustín Fuentes— We all believe. But we are not all religious. Belief is an evolved capacity that incorporates our neurobiology, our behavior, our cultures, our histories, our individual development and experiences. This enables humans to live in the here and now, in the moment, in the material world, and to
Yehudah Mirsky— Though he died in 1935, Rav Avraham Yitzhak Kook (Rabbi Abraham Isaac Kook) still towers in contemporary Israeli politics and Jewish spirituality; neither can properly be understood without him. His controversial life and the colossal body of writing he left behind offer powerful lessons and pose difficult questions.
Jonathan D. Sarna— New Amsterdam, part of the remote Dutch colony of New Netherland in present-day New York State, was among the New World’s most diverse and pluralistic towns. A French Jesuit missionary in 1643 reported that “eighteen different languages” were spoken by local inhabitants of different sects or nations.
John Kampen— Matthew is usually regarded as the “most Jewish gospel” since it bears evidence of more direct and more informed interaction with texts, concepts, and institutions usually identified with Jewish life at the conclusion of the first century CE. While the noted connections have not always been well-informed by
Kathleen M. Sands— Recently, the Supreme Court decided about the forty foot “Peace Cross” that’s stood for nearly a century in Bladensburg, Maryland. For the American Legion, the Cross memorializes the dead of World War I; for American Humanists, it broadcasts an unconstitutional government preference for a particular religion.
Nicholas Wolterstorff— Recently I dipped once again into Charles Taylor’s massive A Secular Age, and one of the themes he develops there led me to reflect on the implications of that theme for the place of religion in the university—by which I do not mean the place of the study
David G. Roskies— Writing, we are told, is a form of resistance. The act of writing is an assertion of one’s selfhood, one’s right to live, think and feel in the face of all that negates it. But writing can just as easily be an escape from reality, an exercise
Christopher Tyerman— We all know about the Crusades, don’t we? They were wars fought by western European Christians against Muslim control of Jerusalem and the Holy Land of Palestine. They began in 1095, when Pope Urban II summoned the knights of Christendom to undertake a war that would earn its